Thursday, February 27, 2014

Forming Daily Prayer Habits

This month's Bright Maidens blog topic is daily devotions. It's perfect timing because I'm in the middle of learning a new one. My in-laws gave us a copy of Shorter Christian Prayer for Christmas, so we're trying to use it together every day.

Praying the Liturgy of the Hours together is something we've talked about doing for a long time. It seems like a good fit for us. I usually prefer psalms to the rosary. The Southern Baron has to make his own schedule while he's dissertating, so he likes the automatic structure of marking morning, evening, and night. Plus the vintage 1988 illustrations take us back to our childhood. Doesn't that old school CCD textbook vibe make you feel cozy and nostalgic?

It's easier said than done, though. There are a lot of different parts of the script to juggle. The opening hymn usually becomes a round of "let's sing along with a YouTube video." And even though this was my idea in the first place, once the novelty wore off I started to balk. Sometimes when my husband reaches for the little book, I feel like whining "Do I hafta??" 

I'm glad the Southern Baron is more dedicated than I. He reminds me that if we stick with it, evening prayer after dinner will  become part of our routine.  Even if I'm reluctant sometimes, I know that talking to God is better than running on empty. Reciting alternate verses of psalms and canticles is a collaboration, and gives us a chance to work as a team. We hope that one day our kids will be singing the Marian antiphons along with us. And if they whine "Do I hafta?" I'll encourage them that it gets easier once you power through the doldrums. 

Tuesday, February 18, 2014

St. Joseph Church, Maplewood NJ

Since the Southern Baron and I both enjoy being church tourists, we've had fun scoping out weekday masses at some of the parishes nearby. These pictures of St. Joseph parish in Maplewood are from earlier this winter, back when the sight of snow on the ground was actually a novel idea. Please forgive the iPhone blurriness - I didn't think to grab a "real" camera on our way out for diner breakfast food. (New Jersey diners are practically a religious tradition in themselves, but that's another story for another day ;)

St. Joseph was founded in 1914, so they're celebrating their 100th anniversary this year! The parish complex includes a 1930 brick school building, which is currently up for rent. The current church building dates to 1970, and its design is a good example of the way churches built just after Vatican II were a hybrid of tradition and modern style.

The exterior features simple modernist geometry but still looks "churchy" and pays homage to the patron saint. Brick and concrete are more affordable materials often used by suburban parishes trying to keep up with population growth. The chunky stained glass is rather abstract, but will get more literal inside.


The interior is also heavy on unadorned building materials. Heavy ceiling beams are often a prominent feature in churches of the 70s and 80s, lending gravitas with modernist simplicity. Still, the basic layout is not too different from a gothic cathedral; there are pews facing inward from the side "transepts," and a reredos behind the altar features the crucifixion. The tabernacle is still in the center of the sanctuary, suggesting that separate Eucharistic chapels hadn't caught on yet when this church was built. My overall impression of the space was uncluttered reverence.


The really unique thing about St. Joseph was its stained glass windows. They told stories from saints and scriptures with a contemporary flair. I really loved these scenes from the life of St. Joseph:

Betrothal of Mary and Joseph, then the angel visiting Joseph in a dream. 

One of the transepts featured St. Paul, St. Therese, and maybe Pope St. Pius X? Facing them were Moses, King David, and Abraham, uniting the Old Testament with the New.


Our favorite though, was this window about the papacy. We're pretty sure that's Pope Paul VI (the current pope in 1970) next to St. Peter. Note the papal tiara above his head, another tradition that still lingered. These windows show a parish aware of its place in the wider Church and in salvation history.

Wednesday, February 12, 2014

Five Favorites About Our Wedding

This coming Monday will mark the 2nd anniversary of the night the Southern Baron proposed to me on a train platform. It's hard to believe we've already been married for 8 months! It's also World Marriage Week,  (whatever that means) so I'll link up with Hallie at Moxie Wife and share:

5 Favorites About Our Wedding




I don't miss the stress of wedding planning at all. Long distance logistics combined with major projects at work and some family health issues made life an emotional tornado of stress. As the crazy memories fade, though, being married is pretty darn great, and we have lots of wonderful things to remember about June 15. The planning did pay off - guess it was an expression of our unique personalities after all

1. History nerdtastic readings
We really enjoyed being able to choose many of the elements of our wedding Mass, from the scripture passages to the propers of the Eucharistic prayer. It's not often that you get to be the ministers of a sacrament, so we wanted to be very involved. It was fun to sort through a booklet of liturgical options on the
drive back from our Engaged Encounter.

Many of the reading options are teachings on the meaning of love, but we were drawn towards actual stories that showed divine involvement in marriage. 
First Reading - Tobit 8:4b-8. The prayer Tobias and Sarah pray on their wedding night, asking for God's protection. 
Psalm 103. The Lord is kind and merciful for bringing us together. 
Second Reading - Revelation 19:1, 5-9.  The wedding feast of the Lamb places marriage in the context of salvation history. The Southern Baron decided this option was "the most epic ever." 
Gospel - John 2:1-11. The wedding feast at Cana prefigures the feast of the Lamb.

Fun fact: our homilist decided to explain more about the book of Tobit, including the bird poop and fish guts. Our little nephew Joe got very concerned about my sordid past when he heard father say "And so Sarah had married seven different husbands..." 


2. Our favorite hymns
We were very blessed to have several musically talented friends who served as our choir and organist. Keeping with the "epic" theme, we included some of our favorite hymns because they had powerful lyrics and dramatic chords. O God Beyond All Praising always makes me tear up, and the lyrics are so apt for marriage, marveling at God's blessings and trusting in His care "whether our tomorrows be filled with  good or ill." Lift High the Cross as our recessional was a shout-out to the fact that the Southern Baron shares his birthday with the feast of the Triumph of the Cross. I have a soft spot for Jerusalem, the unofficial English national hymn, for its connections to William Blake's poetry and the movie Chariots of Fire. Hearing it as the prelude right before I walked down the aisle was made me realize this is it

3. Having our friends and family in the ceremony
When I was a teenager I always thought it would be cool to have every priest I knew concelebrate my wedding. That's not really practical, but our Mass did have a lot of personal touches besides the wedding party. My parish priest is good friend of my family, and I even gave him a museum tour once! Another priest friend from the Southern Baron's former parish in New Jersey gave the homily. College friends and my sister-in-law did the readings. My youngest brother was an altar server. We even had our godchildren bring up the gifts - and two of them were in their First Communion outfits! That's like three sacramental references for the price of one.


4. Locations with interesting stories
Hotel ballrooms are places I associate with academic conference Powerpoint presentations, not fun parties, so I tried to find a more unusual event venue that wouldn't break the bank. There are many cute historic houses in northern Virginia, but I quickly learned that "just renting a tent" was neither easy nor cheap.
Our 1940s colonial revival style community center reception site was practically a providential accident. I drove through an historic town on the way to a when I went on a silent retreat just after we got engaged. On my way home on Sunday, I stopped to look around and get a snack, and noticed the cute yellow building. "I wonder if they do weddings..." After a little research we found out the building was affordable, available, and had a super nice staff.

Fun fact: later internet searches uncovered that President Kennedy and his family attended Mass in the Middleburg Community Center several times since there was no parish nearby yet. Eventually one was established since the Kennedys loved spending weekends in the Virginia countryside - it has a bulletproof cry room. 


 


5. Seeing the people we love celebrate together

Second line!
We grew up in different time zones, but somehow our far-flung social circles ended up in the same room. His parents chatted up my aunts over breakfast at the hotel. My childhood best friend and his sister compared notes about raising four kids. The east coasters and mid-westerners learned how to do a New Orleans Second Line dance. Two of my girlfriends hit the dance floor together wearing baby carriers. People from five different class years at William and Mary belted out the Alma Mater. When I looked across the room and saw his LSU pals and my St. Louis roommates building a pyramid of empty beer bottles, I knew the party was a success.

Being married to this gentleman and scholar is a joy and a privilege.
I love you sweetheart - here's to many more months and years together! 

Sunday, February 9, 2014

NFP Subculture: Don't Punish the Obedient

"I wish I liked Catholics more."
"They seem just like other people."
"My dear Charles, that's exactly what they're not--particularly in this country, where they're so few. It's not just that they're a clique--as a matter of fact, they're about four cliques all blackguarding each other half the time--but they've got an entirely different outlook on life; everything they think important is different from other people. They try and hide it as much as they can, but it comes out all the time."
- Brideshead Revisited Book I, Chapter 4
Last week John Zmirak at The Catholic Thing posted a stunningly fed-up rant about "the weirdness, bitterness, crankiness, and the general mediocrity that pervade the Catholic subculture," and how those negative aspects hinder evangelization, especially about Church doctrine on contraception. The Catholic population that actually believes and follows the Church's disapproval of artificial birth control is relatively tiny, and thus "as inbred as a pack of captive cheetahs, with all the dangers of deformity and disease that that implies."

Zmirak warns that "The Church as righteous subculture is unappealing to nearly everyone – including the kids who grow up inside it, who despite all those years of homeschooling and chapel veils frequently flee for what look like saner pastures ... We need to listen to [the secular world's] real questions and objections and do a much better job explaining ourselves. Or else that’s who we’ll go right on talking to – ourselves."

(*Edit: When I included this snarky soundbite, my intention was not to condemn the "homeschooling and chapel veils" set among whom I grew up and greatly respect. I seriously doubt the homeschooler apostasy rate is as high as Zmirak suggests. But I have also seen that no one pious practice is a magic bullet for sanctity and that intelligent young people indeed can be disillusioned by a lack of self-awareness in some traditional Catholic circles.)

It's true; self-righteous dismissal and distrust of Others isn't going to win any converts. It also endangers the few devout believers who do hold fast to beleaguered truths of the faith. Even if you are among the remnant that actually shuns contraception, there plenty of your compatriots ready to warn that you might be Doing It Wrong. Internet discussions about Natural Family Planning and childbearing are notoriously contentious. "Perfect love casts out fear," (1 John 4:18) but there is plenty of "bitterness, crankiness," infighting, and fearmongering in the NFP subculture. Look at any recent article about the morality and ethics of NFP, and you'll see several cliques all blackguarding each other:
  • Dire conspiracy theorists sure most people's reasons for postponing pregnancy aren't good enough 
  • Harried parents paranoid that they should be pregnant again or that they discerned poorly
  • Rival method loyalists engaged in combox brawls
  • Theologians insensitive to the emotional responses their coldly logical syllogisms elicit
  • Infertility martyrs who shame anyone with "lesser" sufferings for complaining
  • Glib spouters of the conventional wisdom that anyone struggling with NFP must be lazy and/or selfish, lustful, lacking in faith, or resisting God's will 
Is this really the alternative we want to offer the secular world? Instead of getting free birth control pills, you can be part of a tiny subculture that bickers about the minutiae of bodily functions and acts as the pregnancy thought police! Doesn't that sound life-giving and awesome? 

My own NFP experience has taught me how toxic fertility scrupulosity can be. Although I've been on board with NFP since I was a teenager, actually using it in my marriage has been a huge test of my faith. I had naively thought that obsessive charting would exempt me from those "lazy" user problems, but in reality the learning curve was steep. In our first months as newlyweds we dealt with much confusion, frustration, and loneliness. Had Theology of the Body cruelly duped us? Irregular charts made my body feel like an enemy and drove me into neurotic data tracking. I worried that God must be punishing us for some secret transgression and that I had failed as a wife. When I mentioned my spiritual conflict in confession, one priest told me this was none of his business and hinted I should just use birth control anyway. 

In reality, our problems were simply practical. Three methods, several hundred dollars of classes, and one minor surgery later, it's finally getting better. I now know what kind of charting works best for my personality and my body's habits. What helped me get through this difficult time was compassion from Catholic friends who acknowledged my suffering. Even if their own NFP stories were different, they trusted my judgement and encouraged me to persevere. I'm eternally grateful to the kind Franciscan confessor  in neon blue Crocs who told me "Yeah, this NFP stuff can be hard. Most priests have no clue."

I also appreciate the conversation Simcha Fisher has started with her hilarious and insightful book The Sinner's Guide to Natural Family Planning. She reminds readers that coming to terms with one's fertility requires spiritual growth, but that doesn't mean the NFP crowd should feel "judged and judgey." Only God can analyze fully a couple's hearts and childbearing decisions. Since Simcha's book came out, it's been heartening to see many other Catholic bloggers reveal their own NFP struggles and concur that there is no one-size-fits-all solution.

The Sabbath was made for man, not man for the Sabbath. (Mark 2:27) It's senseless to be Pharisaical towards Catholics who sincerely believe and practice all the Church's teachings. It's illogical to tell people that following the rules with an imperfect mindset is just as grave a sin as breaking them altogether. If orthodox Catholics are a clique that suspects the worst of its own members, why would anyone in their right mind want to sit with us?