Friday, August 22, 2014

Is Courtship Fundamentally Catholic?

The current courtship resurgence is an interesting facet of the Christian "purity culture" that has sprung up in reaction to the sexual revolution and and divorce trends of the 20th century. Joshua Harris' I Kissed Dating Goodbye came out in 1997, and its spouse-finding philosophy has been a cultural and spiritual force ever since. I was 12 when Harris burst into the scene, and his writing influenced me and my friends in our teen years. Harris' antidote to hook-up culture has been around so long that there is now some backlash as my generation assesses its results.

Recently, former courtship advocate Thomas Umstattd wrote Why Courtship Is Fundamentally Flawed, arguing that the system misinterprets scripture and does not safeguard against divorce. Even Harris himself has warned against excessive courtship legalism that makes young couples afraid to even speak to each other. For every couple whose courtship resulted in a happy marriage, there are stories of overly controlling fathers or jerk suitors who masked their toxic personalities with lip service to "biblical marriage."

On the other hand, courtship is more visible than ever, with People magazine covering the Duggars' strict courtship rules. Fundamentalist groups host "purity balls" where girls in formal dresses promise their dads that they will remain virgins until marriage. These father-daughter dances and chastity pledges have garnered much media attention for being "like a wedding, except to your dad."

Swedish photographer David Magnusson's exhibit of father-daughter purity ball portraits is one recent example of courtship in the spotlight. Documenting families in Louisiana, Texas, Colorado and Arizona, he photographed fathers and daughters near their homes in their ceremony clothes. Portraits were done in the early morning, with subjects choosing their poses “in the light of the decisions you have made.” Magnusson's purpose isn't just curiosity, but cultural analysis. "I wanted to create portraits that were beautiful; images that the girls and their fathers would like to see hanging on their walls at home, while someone from another cultural background might experience the very same portraits in an entirely different way."
Pierce and Jasmine Nunley, Grand Cane, Louisiana.
By David Magnusson
At first, the portraits are off-putting. Seeing a gallery of grown men embracing young girls in wedding-like dresses feels really creepy. It's like an incestuous combo of a quincenera or debutante ball. But when you look closer, each pair has unique expressions of their relationship and motivations. You can see determination, courage, tenderness, trust, and protection. Magnusson has successfully worked with his subjects to create a complex work of art.

The Catholic Church doesn't have official dating policies, so the way Catholics view courtship is not unlike the possible reactions to Magnusson's portraits. Some people cringe at the strict rules, some find inspiration to create more boundaries in their dating life, and others are enchanted by the promise of purity and parental love. There's no one best way for finding your spouse, but Catholics should be careful to examine the theology of courtship more closely. Some weird idolatry can lurk under the surface.

To many, the concept of courtship is just shorthand for "pursuing an exclusive, chaste relationship with the intention of discerning marriage while consulting parental wisdom." At its most strict and biblically literal, though, courtship regards marriage as the transfer of a woman from her father's authority to her husband's. A father's permission is required for both courtship and marriage because he has the final say over his daughter's life. By doing so he reflects the role of God the Father giving Eve to Adam in Eden. The will of the dad is the will of God.

Frankly, my brothers and sisters, that is wack. Here are a few reasons why such scrupulosity isn't compatible with Catholicism.

Scripture does not depict strict courtship as mandatory or foolproof. As Umstattd points out, "Just because Jacob had two wives and a seven-year engagement does not mean that God wants all men to have two wives and seven-year engagements." In fact, Rachel and Leah's father abuses his authority to cheat Jacob. In the Book of Tobit, Sarah's father approves her marriage to seven different husbands, but each one ends in disaster anyway. Ruth bypasses courtship by pursuing Boaz, while Esther is sent to the king's harem against her male guardian's will.

The lives of the Saints don't embrace this type of parental control; in fact they often defy it. There are so many examples of holy women whose fathers opposed their desire for a life of celibacy. St. Catherine of Siena even chopped off her hair to keep her parents from marrying her off. The Catechism of the Catholic Church states, "Parents should respect [a child's call to the religious life] and encourage their children to follow it. They must be convinced that the first vocation of the Christian is to follow Jesus." (CCC 2232) Did Mary ask her dad's permission before she agreed to bear the Messiah? Nope, she said yes and then ran off to consult her female relative instead.

The Church teaches that girls should be taught "the right use of their reason and freedom," not protected from the world at all costs. (2228) At baptism, parents make promises of faith on behalf of their kids, but from then on children must cooperate with God's grace on their own. Elders can and should offer and advice and guidance, but your vocation is ultimately between you and God. As the Catechism states:
"Obedience towards parents ceases with the emancipation of the children; not so respect, which is always owed to them ... When they become adults, children have the right and duty to choose their profession and state in life. They should assume their new responsibilities within a trusting relationship with their parents, willingly receiving their advice and counsel. Parents should be careful not to exert pressure on their children either in the choice of a profession or in that of a spouse." (2217 & 2230)
The rite for the sacrament of marriage does not ask the father of the bride to "give this woman," a patriarchal moment that courtship fundamentalists often cite. The father does not take the place of God; we already have ordained priests to act in persona christi. In fact, the couple themselves are the ministers of the sacrament of marriage. "The Church holds the exchange of consent between the spouses to be the indispensable element that 'makes the marriage.'" (1627) Their covenant reflects the wedding feast of the Lamb in heaven, where the victory of Christ the new Adam is complete. 

Even though it appears charmingly old-fashioned and wholesome, strict courtship is neither a magic bullet against sin nor an oracle of God's will. If you need a framework of bureaucratic oversight and final veto power to prevent your daughter from making a bad choice in marriage, then her adult conscience is poorly formed.This doesn't mean that fathers don't have a role in their daughters' choice of a husband. Good male role models are essential to help a girl learn what to look for in a spouse.

I'm grateful for my own dad's example as a smart, generous, hardworking, tender-hearted husband and father. He's one of the people I admire most in the world, and I respect his opinion. I know if I had dated a guy who was a jerk, my dad would have told me his concerns. But after spending the first 18 years under the care of a man who loved me selflessly, why would I settle for anything less in my adult life?

One of my favorite memories of my dad is how he put up with my shy temperament as a little girl. I was too scared to enter school alone, so he would walk with  me to my 1st grade classroom every morning. He knew this couldn't go on forever, though, and he kept encouraging me to have confidence. "Maybe today I can walk with you just until the lobby tile ends, how about that?" he'd say. He took good care of me, but knew part of that care was teaching me to walk out on my own.

Thursday, August 14, 2014

Of Museums, Monsters, And Men

Last week my cousin got married in Chicago, so we road tripped back to the Midwestern motherland for a family reunion. Along the way we found lots of cool history nerd places to visit, including thefor a Field Museum, which has great lakefront views, and the Cleveland Museum of Art, which has a gorgeous building and amazing new interactive technology displays. If you're ever driving through Ohio it's definitely worth a stop!


As I walked through halls of dinosaurs, ancient artifacts, and taxidermy specimens, verses from the Book of Job kept floating through my mind. Somewhere in Pennsylvania I had read its last few chapters aloud as part of the Office of Readings. Have you ever read the whole story of Job? It's way crazier than the usual summary of "Man loses everything but trusts God." There are pages and pages of esoteric speeches about the meaning of life while Job's knucklehead friends tell him he's suffering because of his sins. Finally God speaks and shuts up those morons. He tells Job to "Gird up your loins now, like a man," and then, frankly, He gets a little sarcastic. (In the King James translation Chapter 38 sounds like a string of Shakespearean insults.) Basically He's got a lot on his plate and you don't even know the half of what His job entails.
Have you ever in your lifetime commanded the morning and shown the dawn its place
For taking hold of the ends of the earth, till the wicked are shaken from it? ...
Have you comprehended the breadth of the earth? Tell me, if you know all...
Has the rain a father; or who has begotten the drops of dew?
Out of whose womb comes the ice, and who gives the hoarfrost its birth in the skies? 
Seriously, God is busier than Mufasa.
Do you hunt the prey for the lioness or appease the hunger of her cubs
While they crouch in their dens or lie in wait in the thicket?
Mountain goats, ostriches, wild oxen and asses, hawks, and noble steeds - God directs them all. He even created some mammoth monsters.

Behemoth "carries his tail like a cedar; the sinews of his thighs are like cables. 
His bones are like tubes of bronze; his frame is like iron rods."

Sue the T. Rex, Field Museum

When Leviathan "rises up, the mighty are afraid; the waves of the sea fall back ...
He regards iron as straw, and bronze as rotten wood ...
Who can force open the doors of his mouth, close to his terrible teeth?

Jonah Cast Up, 3rd Century, Cleveland Museum of Art
I'm still pondering what God's speech to Job exactly means. Its purpose is to debunk the loser friends' claim that Job's sufferings are punishment for his sins. So what is the real reason? Are our human problems puny compared to the wide cosmic actions of the universe? Should we trust that God is in control because He makes the sun rise and set every day? Or is the world so vast and mysterious that we can never fully understand why things happen the way they do?

Either way, it's clear that humanity has been marveling at the power of nature since the world began. Pondering these things is part of who we are. And honestly, I've found some comfort in thinking about those mountain goats crouching down in the desert and the "storehouses of the snow."